American Competitiveness: The New Untouchables or The New Half Truth?

If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.

Henry David Thoreau

In “The New Untouchables “, New York Times columnist Thomas Friedman argues that in this downwardly mobile economy there is no room for average. Extraordinary is what it takes to survive and thrive in the modern workplace.

I get that.

Yet for all my appreciation for education — I hold two degrees so I do, in fact, lean in favor of Friedman’s premise that education is key to American competitiveness — his education-as-a-panacea argument oversteps its reach.

Most strikingly, Friedman’s description of a successful “untouchable” American worker isn’t a portrait of educational endowment at all. Friedman’s favorite descriptors, instead, refer to personality attributes: entrepreneur (risk taker), creative (visionary), analytical (critical thinker), and persuasive (charismatic). The obvious problem with Friedman’s pin-the-tail-on-the-wrong-donkey premise is that temperament is inborn — teachers, let alone parents, cannot instill personality characteristics that are not there to begin with.

Friedman’s eagerness to finger the usual suspects — schools — also ignores six reasons why Americans are at a competitive disadvantage in the global era. Here we examine those realities, and the future these changing times have in store.

First, there are more of us occupying this country — and this planet at large — than ever before. At some point, the mathematics of population growth have to matter. The sheer number of people in today’s workforce suggests more and more people are competing for the same jobs even as we adopt more and more technology to displace human hands. That’s not a sign of a lack of education; it’s a sign that business owners comprehend that productivity gadgets and gizmos don’t require breaks, a salary or workers’ compensation.

It comes down to the numbers.

Second, I would argue the inverse in response to Friedman’s suggestion that there just isn’t enough talent to be had here in the States. Over the past 50-some years there are more colleges turning out more graduates on an annual basis than employers of the past had access to. Many foreign nationals, in fact, come to the US for higher education opportunities. On the flip side, there are only so many engineers, M.B.A.s, lawyers, scientists and the like universities can churn out before higher-end fields become saturated in much the same way low-end jobs are chalk full of contenders.

It’s no longer merely a question of whether there are clear winners and losers on the academic front.

Job scarcity is a threat, in part, because of the decades-long trend of mergers, acquisitions and a globalized labor pool. Consider: There are generally fewer than a dozen heavyweights in a given industry — everything from mainstream media to appliance manufacturing. This trend does not bode well for domestic job expansion. And if jobs aren’t available to begin with, it is tough to gain a competitive advantage even with above-average potential. So what we are seeing, in this author’s opinion, is an over-supply of talent.

But that doesn’t mean the proponents of Friedman’s dire self-fulfilling prophecy won’t get their wish.

With less competition in a given industry there is less demand for the eager young grads institutions of higher learning infuse into the job market each year. With shrinking demand and a greater supply of contenders, salaries may also take a nosedive. America at large may become competitively disadvantaged in the years ahead precisely because the “good jobs” of today are no longer perceived as a source of steady employment or adequate pay thereby diminishing American college students’ willingness to pursue them.

Already, the very cure that causes the “employment insecurity” disease is well underway: Calls for immigration reform permitting more foreign grads to take up permanent residence in the U.S. as a form of “insourced talent” are originating from Google, Microsoft and Susan Hockfield, MIT president and author of an October 19, 2009 Wall Street Journal opinion piece ironically titled “Immigrants Create Jobs and Win Nobels“.

Sure there are a lot of average people who aren’t cut out for the highest levels of business, government and academia. Just the same, there is also an ample supply of bright, talented American citizens who, for all their desirable qualifications and qualities, will nevertheless find themselves competing toe-to-toe against peers who are just as capable and “deserving” of a career break as they are.

Somebody has to lose.

Third, failure to thrive in this Brave New Economy isn’t always linked to failing schools, as Friedman argues. Good health is arguably the number one prerequisite to productivity. Healthcare is such a hot topic precisely because we cannot remain competitive if, as a country, businesses and individuals are increasingly diverting money out of the real economy just to keep up with the skyrocketing cost of healthcare.

Beyond that, few esoteric explanations matter when perfectly down-to-earth explanations suffice. When an individual charged with hiring decisions has too many promising applicants to choose from among, what assets wins out on the last round of interviews? That extra year or two of experience? Those additional GPA points? Or would it be more honest to conclude that it comes down to how well an applicant clicks with his or her interviewers? Hands-on experience, even a social or physical attribute — whatever it may be that fits a manager’s self-styled view of the proper candidate — is just as likely to make the deciding difference.

On the flip side of the coin, there is a perverse disincentive to hire the best qualified candidates. For one, they tend to be more experienced and/or highly educated, thereby commanding greater salaries. For another, few people in the position to do so hire individuals with the obvious capacity to perform so impressively that it will ultimately threaten their own job security. Friedman is right in the sense that education and talent ought to insulate Americans from the pitfalls of a failing global experiment.

Unfortunately, it does not.

Fourth, where one lives also figures largely into one’s ability to compete. Like the tough-luck stories that abound on the streets of Hollywood, those who flock to saturated markets — Los Angeles, New York, etc. — may, ironically, find fewer opportunities to leave a lasting, positive impression due to the sheer number of people in the area who are equally worthy of consideration. An over-supply of applicants for a given position, in turn, may make it more challenging for employers to select optimal talent vs. expedient talent. Translation? Being a big fish in a vast ocean still makes you a little fish. To argue, therefore, that education can somehow imbue success and that lack of it underlies a failure is a misnomer.

It’s impossible to underestimate the economics of supply and demand.

Fifth, it’s a mistake to assume that a Third World factory worker is more “competitive” as Todd Martin, former PepsiCo and Kraft Europe executive, suggests to Friedman. Third World workers come inexpensively, and that’s one competitive disadvantage that will only heighten the more educated the American workforce becomes. Why? Because talent doesn’t come cheaply — nor do the salaries of increasingly educated job seekers struggling to repay oppressive student loan debts as a direct result of their herculean efforts to rise head-and-shoulders above the crowd.

Getting noticed in an increasingly competitive job market only ups the ante — and the price tag of success.

Sixth, the assumption that Third World products are better made by virtue of their “efficiency” is also flawed. When frequent replacements and upgrades are factored into the cost of ownership, inexpensively manufactured Third World goods are, ironically, quite pricey. Case-in-point: In 2005 I replaced a 30-some-year-old GE refrigerator made in the US as well as an old but functioning washer and dryer. If I had to do it all over again, I wouldn’t trade anything old and working for something new, sleek and modern. Why? Because the major appliances I purchased new in 2005 — all have had repeated major breakdowns requiring multiple service calls, dozens of hours on the phone, weeks waiting for parts.

Even when consumers spend top dollar, the manufacturing source and quality of today’s big-ticket items are often quite similar — with merely a change of window dressing to imply otherwise. That’s what happens when there are so many market consolidations that an appearance of choice is just that: little more than a dozen or so name badges owned, in truth, by the same handful of Big Players. It is almost laughable the degree to which consumers on complaint websites proclaim that they will never buy brand “X” again, only to unwittingly state that they intend to replace such-and-such item with brand “Y” — yet another brand or subsidiary of the very same company who manufactures brand X!

Market concentration doesn’t grow jobs any more reliably than it promotes healthy competition.

Sparing one another the hassle and headaches of poor quality goods isn’t the only reason to care, however. The build-it-to-last ethic of decades past was, perhaps, the ultimate expression of “Green“. Why? Because durable goods were seemingly less likely to break down, destined for a landfill in an absurdly short time frame. By contrast, “planned obsolescence” is the new norm, with a trend of shrinking manufacturer warranties to attest to the low vote of confidence manufacturers assign to their own products. Longevity isn’t a valued trait in a disposable society, but if we really want to go Green perhaps we should rethink the “dept-trap consumerism” cheaply designed and manufactured products facilitate. Sadly, modern rhetoric would have us believe that pride in one’s workmanship — a refusal to sell junk to unsuspecting consumers — is “noncompetitive”.

All talk of going Green aside, standardized manufacturing processes have made it difficult to make the case that company “A” is making a better product than “B” or “C”. Consequently, the maxim “You get what you pay for” has never been more suspect. True, you may get more for your money, but that does not necessarily translate into significantly better quality. What differs most dramatically is the amount of money corporations throw into slick ad campaigns, and the perception consumers have of branding and value.

It would be one thing if high-end boutiques were selling products made by First World craftspeople with higher price tags thanks to First World production costs. But when both low-end retailers and high-end retailers are selling inexpensively made foreign goods, who, exactly, are they fooling? Fairly or not, Third World origination suggests that income and human rights disparities favor corporate bottom lines. In the Third World, after all, it is not uncommon for workers to be denied bathroom breaks, sick days, maternity leave and most of the other benefits and protections Americans consider “civilized”. It is not surprising, then, that workers are more productive when they spend most of their lives in the confines of a factory, fearful that their only other option is a life of abject poverty and/or prostitution.

In short, the Third World is the modern-day economic equivalent of the pre-Civil War Old South: a place for slave-like child and adult labor, often conducted under sweatshop conditions. As if that weren’t questionable enough, outsourcing trends pose an unacceptable risk to national security as well.

So how does all of this tie in?

Unless Americans are willing to stoop to similar lows to compete with workers abroad, it’s not possible to rationally conclude that education, talent or entrepreneurship on the part of American workers will level the economic playing field anytime soon. America’s competitive disadvantage, rather, speaks to corporate opportunism — and to the politicians in recent decades who have crafted immigration, economic, trade and taxation policies that have enabled such heavily skewed commerce to become the norm.

Moreover, if being properly educated, creative or analytical adequately described, as Friedman suggests, the entirety of American competitiveness, I suspect we would see fewer reckless gambles on Wall Street and more evidence of long-range thinkers putting the brakes on short-term gain (scams) in the lead up to the Great Recession. In the real world, however, the “right reasons” are not always the cause for getting ahead — or, conversely, for falling behind.

THE WAKE UP CALL

So why care whether or not a newspaper columnists gets it so wrong? Because generalizations and simplifications aren’t a starting point for progress. Economists are projecting a ~10 percent national unemployment rate that’s here to stay for the foreseeable future. That can only mean more bankruptcies, more foreclosures and a greater amount of “dead weight” on America’s ability to compete. Only by taking a long, hard look at the unvarnished truth do we have any hope of fingering the right culprits, crafting the right solutions and ultimately reviving Main Street before the American Dream becomes a distant memory of a bygone era.

Doing nothing is not an option.

If Middle Class wages continue to decline as we move further into the 21st Century, who will consume the products and services entrepreneurs on both sides of the oceanic divide offer? Will young Americans, contemplating the grimness of their economic future and/or the need for ever-more costly and impressive academic résumés opt for traditional marriage and family life — the nation’s greatest driver of new purchases, everything from strollers and diapers to single family homes and minivans? Should Main Street’s economic House of Cards continue to crumble, will Third World workers have their own Friedmans urging them to blame themselves when factory orders dwindle and the newly affluent in Asia and India begin to see their own hopes and dreams falter? Or will they see it — we see it — for what it is: globalized economic forces beyond any single individual’s immediate control?

As kind-hearted as sweatshop proponents paint it — that throwing out more life preservers will rescue Third World residents from a life of “primitive agriculture” — building more life preservers than boats is a plausible scenario. Economic growth, after all, relies on expansion. For much of the world’s history markets were local, national, then regional. Globalization isn’t a sure-fire path to success: It’s an experiment that presupposes that natural resources will support endless growth. And it begs a simple but profound question: What happens when all markets are tapped out?

Working and Middle Class people — the majority of us — may not be the most educated, creative or adequately prepared lot, to hear Friedman and his corporate pal, Todd Martin, hash it out. But that doesn’t change the reality that the American Middle Class must earn a living wage in order for the economy — ours and theirs — to thrive. Yet it is telling that in Louisiana, a state with fewer college grads to begin with, Curt Eysink, director of the Louisiana Workforce Commission, indicates that there is an oversupply of degreed residents “we cannot employ” because job growth projections favor vocational trades and the service sector — primarily low-wage occupations such as ticket-takers, cashiers and customer service representatives that are not so prone to the insourcing/outsourcing phenomena.

Is this a sign of things to come?

Without the discretionary income Middle Class Joes and Janes inject into the marketplace, globalized economies may become relegated to a small percentage of elite income earners pitching their products and services to other elite individuals. This may be a recipe for modern-day feudalism, but it’s no way to protect and preserve the merits of free-market capitalism, let alone a profitable market share.

As dire as it all sounds, this isn’t about being pessimistic. Opening our collective eyes is the first step in defending what matters most: family, community, culture — the United States itself. If that means rethinking our definition of progress in the 21st Century sans the usual set of partisan blinders, so be it.

This is no time for subterfuge.

If Friedman wishes to talk about education, he ought to contemplate the wisdom no book learning apparently can impart in America’s best and brightest CEOs and newspaper columnists: The foresight to realize one’s employees/coworkers are also one’s customers/consumers. That means that success at the top of the economic pyramid is only as long-lived as the Middle Class foundation upon which it rests. Excuse it, deny it, defend it, ignore it: the race to the bottom is a very real risk when good intentions go too far.

It’s foolhardy — and a threat to democracy itself — for a transnational conglomerate, an economy, a nation, to conduct business using the lowest common denominator as a competitive yardstick. And yet, globalization promises to outsource gain even as it insources pain. At best, this implies that if and when international economic and trade equilibrium is achieved Third World laborers will nevertheless be unable to sustain the lifestyle Americans have taken for granted — if only by virtue of how thin finite natural resources are stretched — whereas Americans should anticipate “economic insecurity” as a way of life. That’s why Friedman and friends argue so passionately that being wildly successful — untouchable thanks to one’s creativity, innovativeness and education — is the only position of safety (familiarity). The rest of us, apparently, are destined for a mediocre economic melting pot in a neocapitalist New World Order.

Cliché though it may sound, the proactive response to an uncertain future is civic engagement: voting wisely with one’s ballot and one’s pocketbook in support the kind of economy one wishes to see. For if there’s any silver lining to this Great Recession, it’s in bringing an abstract global issue close enough to home that we can reach out, touch it — and change it.

It’s not too late.

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Resources:

America Out of Work: Is Double-Digit Unemployment Here to Stay? |TIME

Obama Adviser Summers Rejects ‘New Normal’ of Slow U.S. Growth | Bloomberg

U.S. Job Seekers Exceed Openings by Record Ratio | NYT

Are You Prepared for a Jobs Depression? | ere.net

How Long will America Lead the World? | Newsweek

Cap and Trade Dementia | The American Spectator

Schools As Scapegoats | The American Prospect

Is it Time to Retrain Business Schools? | NYT

Go Global, Young Manager | Financial Post

Is a College Degree Worthless?/MSN Money

Don’t Get That College Degree! | NY Post

Cat Gets GED: Why GPAs, Degrees and Job Titles May Be Worthless | ITBusinessEdge

Too Many Doctorates Chase Too Few Jobs | San Francisco Chronical

The Three-Year Solution | Newsweek

Asking for Student Loan Forgiveness | Businessweek

Middle Class Facing Decline in Expectations, Economic Power | Retail Traffic

21st Century Skills, Education & Competitiveness (PDF)

Jay Mathews: Why I don’t Like 21st Century Reports | Washington Post

Friedman: U.S. Education System Endangering Global Competitiveness | Education Futures

A New Look at American Competitiveness | Entrepreneurship

The World’s New Superpower | Salon

The Almighty Renminbi? | NYT

The End of the Dollar Spells the Rise of a New Order |The Independent (UK)

China will Overtake America, the Only Question is When |The Independent (UK)

China’s Economy | Brookings Institution

Lax Oversight, Globalization Erode Product Safety | CNN

Technology Made to be Broken | CSMonitor

Appliance Anxiety — Replace It or Fix It? | NYT

It’s In Your Head: The New Age of Narcissism

What does talk show host Oprah Winfrey, psychologist Dr. Wayne W. Dyer, medium James Van Praagh and “The Secret” author Rhonda Byrne share in common?

A belief that what you get out of life depends on how you think about life.

It seems straightforward enough. Empowering, even. Unfortunately, it isn’t quite that simple.

Have you ever found yourself wondering if there’s too much ego attached to this trendy philosophy? Or what to make of its logical inverse: that victims are self victimizing?

It’s no surprise, really. Those who are successful seek out a self-affirming explanation for their success. A successful individual may look around and see plenty of people with great potential who nonetheless never seemed to get it right. So what was the deciding factor? Talent? Persistence? Intellect? Good looks? A great attitude? Good timing? The right set of parents? Birthplace? A superior education? Friends in high places?

Out of all the possible explanations — perhaps luck (destiny), preparedness (talent), or persistence (dedication) — how many times does it seem even modestly successful individuals adopt seemingly self-congratulatory explanations, concluding, “I maintained a positive (better) attitude”, or “God has blessed me because I have been faithful”, or “I sent good karma out into the world, and it returned to me in spades”?

Whereas ancient man comprehended his own frailty in the face of a brutal natural world, modern man believes in choice over fate, and self confidence over faith. Insulated within the relative safety of our man-made environments, we feel largely invincible. Going from a victim of the whims of the gods to a victorious Creator certainly holds a certain attraction. We are no longer helpless in the hand of fate, for the only destiny is the one we create.

Over the past 40-some years, however, a darker side to the man-as-god mythology has emerged. The same perception of control that inspires a successful individual, forms a motivation to assign blame. “Negative” and “lazy” become character descriptions for those who do not validate another’s perceived sense of order in the universe (control). This attitude doesn’t merely trickle from the top down, either. An unsuccessful individual may brand him- or herself as one’s own worst enemy — the primary cause of one’s adversity. Such an individual may spend years in therapy attempting to negate the innate genetic, biochemical and personality characteristics that make him or her unique.

In a world that holds there are no victims, only self saboteurs, it is easy to embark on a path of self doubt and criticism for one’s perceived lack of willpower (control). This negative self-determination carries weight because it implies the power of choice. If we made some aspect of our lives go wrong via wrong thinking or wrong choices, we can make all right with the world through right thinking and right decision making. We prefer this viewpoint because if circumstances are deemed outside our control, we are forced to confront unvarnished reality: Control is largely illusory.

At one time, American culture tempered emerging New Age assumptions with levelheaded reminders that we are not captains of destiny. The Serenity Prayer, which became a fixture in the 12-step recovery movement, reminds us that we need a higher power to show us the difference between that which we can influence, and that which is beyond our control. Scripture, likewise, deals with this same question, for it is an age-old concern:

“As Jesus went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus, ‘but this happened so that the work of God might be displayed in his life,'” (John 9:1-3).

Here we see an example of Jesus teaching that in our frailty, God’s glory, grace and power shines. But in New Age parlance — and, tellingly, even from prominent megachurch pulpits — we learn to measure God’s love with a yardstick that is almost entirely dependent on outward measures of success (abundance — physical, financial and social). Year after year, these false promises are repackaged and re-branded by one talk show guest and bestselling author after another, who in so doing profits handsomely from this self-as-center-of-universe ideology. It is, after all, what the narcissist within each of us wants to hear.

What gives these half-truths such staying power in American culture?

As someone who spent a number of years in the book business, I can venture an educated guess: Books that postulate that there is less order and more chaos fail in the marketplace. After all, the type of people who are likely to seek out and read self help books are typically those who believe that the truth is “out there”. They believe they can find answers in a book, a religion, a philosophy. When at last they connect with an articulate author’s prose, the crowing revelation is that of self as judge, jury and, ultimately, God. Readers aren’t looking to be reminded that the answers to life’s biggest questions are rarely contained in a $15 paperback, or that cultivating a mentality of control may lead to more suffering than success.

Revered author Ralph Waldo Emerson — perhaps because of his success — also advanced this half-baked philosophy:

“Shallow men believe in luck, believe in circumstances — it was somebody’s name, or he happened to be there at the time, or it was so then, and another day would have been otherwise. Strong men believe in cause and effect.”

While the principle of cause-and-effect is by no means entirely false, it is most often observed within the confines of a scientific laboratory. Boiling complex social, spiritual and interpersonal realities down to a question of input vs. output is an outgrowth of the Industrial Revolution and the Scientific Age, not the real-world complexities that humans have been grappling with on this planet for millions of years. The child receiving cancer treatment didn’t “choose” his or her illness. The parents who agonize over a drug- or alcohol-abusing child are not necessarily the cause. The fellow who was injured on the job and struggled to get himself back together cannot be written off as someone lacking in ambition or a solid work ethic. The doctor who is sued for malpractice is not necessarily an incompetent practitioner. The overweight woman at church may not be a couch potato.

A desire to project ourselves into circumstances where others are neither to blame nor congratulate seems innate. But ancient sources of wisdom paint a more restrained picture. A biblical proverb states “Many are the plans in a man’s heart, but it is the Lord’s purpose that prevails” (Pr 19:21). Another says, “In his heart a man plans his course, but the Lord determines his steps” (Pr 16:9).

Scripture confirms the idea that life is not fair, and may never be fair no matter how much we struggle to maintain the idea that the universe merely reflects our own intentions. Rather, “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous,” (MT 5:45).

An odd anecdote from the life of the late trance-medium Edgar Cayce backs the biblical concept of fate.

“One day in a large city I entered a department store to do some shopping. I was on the sixth floor and rang for the elevator. While I was waiting for it I noticed some bright red sweaters, and thought I would like to look at them. However, I had signaled for the elevator, and when it came I stepped forward to enter it. It was almost filled with people, but suddenly I was repelled. The interior of the car, although well-lighted, seemed dark to me.

“Something was wrong. Before I could analyze my action I said, ‘Go ahead,’ to the operator, and stepped back. I went over to look at the sweaters, and then I realized what had made me uneasy. The people in the elevator had no auras. While I was examining the sweaters, which had attracted me by their bright red hues—the color of vigor and energy—the elevator cable snapped, the car fell to the basement, and all the occupants were killed.”

Does this sound like a simple case of cause-and-effect? Were the people trapped in that elevator any more deserving or selective of their tragic destiny than the blind man in Jesus’ day whose friends and neighbors presumed a sin on the part of his parents?

Perhaps the strongest “cause” for any form of success is persistence. But persistence doesn’t necessarily correlate with greater intellect, greater talent, better looks or a better attitude that somehow entitles one individual to more “open doors” than another. So rather than allowing popular philosophy to create an insalubrious expectation that one can or should be able control outcomes — an assumption that parallels the meteoric rise in antidepressants, ADHD medications and all manner of costly prescription and illicit coping aids alike — it is time we make our peace with the counterintuitive.

Let go.

The idea that we can or should live a charmed life if only we project the right set of intentions backed by the appropriate thought process is insidiously toxic. It breeds arrogance among the elite and self doubt among those who have applied such principles only to realize that the Universe does not revolve around, nor faithfully reflect, them. Accepting the reality that good things happen to bad people and bad things happen to good people may not seem all that comforting, and it certainly won’t sell any books or self-help seminars. Yet acknowledging that the mysteries of life are more numerous than the answers is strangely liberating. Letting go allows us to make peace with an awe-inspiring aspect of life that might otherwise tear at our morale. Only when we remain humble — but for the grace of God there go I — do we allow gratitude, awe, contentment and compassion to heal our relationship with God, ourselves and others. For unlike Eastern philosophies born of gurus who retreated to the solitude of the wilderness, humility will stand beside us amidst our hectic, distracting, and unpredictable contemporary lives.

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