What Comes Next: The Change Within

If you do not quite grasp how the occupied zone in downtown Seattle, known as CHOP — formerly known as the Capitol Hill Autonomous Zone (CHAZ) — relates to George Floyd’s death, social media calls to “defund the police“, HBO’s decision to pull “Gone with the Wind” and recent flashpoints around historic statues and monuments, you are not alone.

The denizens of CHOP not only wish to dispense with law enforcement but prisons and even courts. Objectives include drug decriminalization, disbandment of the Immigration and Customs Enforcement (ICE), dismantling of immigration courts, and the legalization of undocumented migration (“open borders“). Media has grappled with how to cover this latest chapter. Some reporters have described CHOP as a “commune“, others as a “street festival” — both of which have drawn the ire of participants, many of whom identify as activists.

Mainstream media has been slow — reluctant, even — to connect the dots between academia, social justice advocacy, legal system reformers and street activism. The backstory is long — decades long — and controversial. Broadly put, the scenes unfolding on our streets reflect less the late Rev. Martin Luther King Jr.’s nonviolent approach to Civil Rights — although his actions have since been interpreted through an “anti-Capitalist” lens — and more the revolutionary roots of Black Liberation.*

Liberationists’ embrace a Marxist view of Abolition, a key goal of which is to tie America’s “original sin” of slavery to capitalism.

“The new history of slavery seeks to obliterate the economic and moral distinction between slavery and capitalism, and between the South and the North, by showing them to have been all part of a single system”, Nicholas Lemann for The New Yorker writes, in “Is Capitalism Racist?“.

Criminal justice reform is, perhaps, the most widely recognized facet of contemporary Abolitionism. Proponents of “defund the police” do not merely wish to redirect law enforcement funds into community programs. To them, law enforcement is a manifestation of white supremacy — irrevocably illegitimate.

Prof. Willem De Haan, a University of Amsterdam criminologist, writes “Abolitionism emerged as an anti-prison movement when, at the end of the 1960s, a destructuring impulse took hold of thinking about the social control of deviance and crime…. Crime’ is a social construction, to be analysed as a myth…. As a myth, crime serves to maintain political power relations … Abolitionists do not share the current belief in the criminal law’s capacity for crime control. They radically deny the utility of punishment and claim that there can be no valid justification for it…. They discard criminal justice as an absurd idea.”

While it may be tempting to dismiss modern Abolitionism as a product of a radical fringe, it is anything but.  Its analytical framework rests upon Critical Race Theory, which explicitly promotes activism as a goal. CRT has made inroads into numerous fields of study within academia over the past two decades: criminal justice, feminism, African American studies, critical whiteness studies, political science, economics and American studies, among others. CRT, in a nutshell, evaluates the world through a hierarchal lens comprised of white oppressors and non-white victims. On the heels of Black Lives Matter, which was founded in 2013 to counter police brutality, activists within various movements have found common cause. To cite one of the better known examples, philanthropists and presidents, alike, have called for an end to mass incarceration in recent years.

“The broadening bipartisan consensus on the need for criminal justice reform offers promise to build on this trend, and we intend to exploit it” [p. 31],  documents a U.S. Programs board meeting of the Open Society Foundation, a George Soros-backed nonprofit that supports many similarly-aligned interests. “The path to ending mass incarceration requires fundamentally changing laws that inappropriately criminalize certain conduct …. We believe continued support of a group of key partners working nationally is essential to maintain the broad call for substantial reform, but recognize that most reform activity must take place at the state level. … Our strategy includes efforts to […] correct the public perception of crime survivors … and shift the culture of prosecution” [p.32]. Crime victims, the board wrote in 2015, have a “disproportionate influence” on criminal justice [p.33].

“This is what we have been waiting for”, says Angela Davis, author, activist, self-described Communist, onetime prisoner and longtime University of California Santa Cruz college professor, of Black Lives Matter. “All of this is connected and I think that is a moment when there is so much promise, so much potential. Of course we never know what the outcome is going to be, we can never predict the consequences of the work that we do. But as I always like to say, we have to act as if it is possible to build a revolution and to radically transform the world.”

If we can right the wrongs of oppressors past by radically transforming our present legal, political and economic systems, some would argue not only that the benefit outweighs the risk — but that it is a moral imperative.

What is less clear to the Abolitionist occupiers of CHOP, and their ideological luminaries in academia and activism, is this: What comes next?

Cultural revolutions, historically, come not just with ideals but bloodshed. Even if reform prevails over revolution, social upheaval is all but assured. The evidence is mounting: Take, as an example, the rising momentum in favor of pretrial release, cashless bail and sentencing reform. If the rate at which our legal system changes is faster than the rate at which alternatives are in place — mental health services, diversionary programs, drug treatment and similar — it is all but inevitable that intractable social problems, once largely papered over by our overcrowded prisons, will accumulate, instead, on American streets. Already, this trend is evident. Early release from prison, to untreated, decriminalized drug addiction and/or few job prospects, can serve to increase homelessness, which in turn lends itself to public health crisis. The ensuing blight precipitates a vicious cycle of declining property values, “white flight” (re-segregation), falling tax revenues, waning economic development and, ultimately, shortchanged public schools. A hasty attempt to empty the prison system, in this manner, is all but certain to set in motion a death spiral that will make it that much more difficult to advance the cause of social justice and racial equality in the years to come.

Good intentions are not enough. We cannot afford to underestimate the downstream impacts of top-down change.

Perhaps the most tragic of these unintended downstream consequences is the loss of morale suffered by communities into which repeat offenders are released. A recent New York City incident provides a foreshadowing: while passing on the street, a man cold-cocks a 92-year-old women, causing her to tumble to the ground where she strikes her head on a fire hydrant. The assailant is alleged to have committed 103 prior offenses, some of which were sexual offenses, with only a “desk ticket” (citation) to show for his latest run-ins with police.

While the notion that prisons are ill suited to deal with institutional racism, class disadvantage, drug addiction and mental health issues is true, replacing one broken system with another — to the extent our best solutions hinge upon a patchwork of unproven or underfunded alternatives — may backfire. A rough transition is bound to temper enthusiasm for reform, which may give rise to public calls in the years to come for a return to “tough on crime” policing.

The more things change, the more they stay the same.

Altering the criminal justice side of the “coin” faster than we implement broad and effective community services for at-risk populations, on the flip side of the coin, is the gotcha of Abolitionism. Redistribution of wealth, another goal of Abolition, is presumably the means by which these thorny problems are solved, but — beyond the fact that a shift from capitalism to revolutionary socialism faces steep resistance — activists’ “no pain, no gain” approach may very well define an entire generation of youth, who are condemned to grow up in communities thrust into turmoil for the sake of an unassailable ideal — a pretext to a messy, if not narcissistic, social experiment.

Abolitionists have no answer to a cruel paradox: Because we have failed to come far enough in pursuit of a more perfect union, things must get worse before they get better — if they get better.

The desire for social change must be weighed against its real-world consequences. No matter how many felony offenses are reclassified as misdemeanors for the sake of reducing incarceration rates or improving on-the-books crime statistics, violence is still violence and crime victims are still crime victims. The philanthropist-backed ACLU goal to reduce prison populations by 50 percent threatens to reverse over 25 years of reductions in violent crime, induce employers, large and small, to vacate blighted, less profitable communities, erode job prospects — which is itself a risk factor for rising crime — and, perhaps most ironically, undermine efforts to redistribute dwindling tax-revenues to social services, jobs programs and healthcare. This is why the “What comes next?” question must be answered — not after every conceivable historic American figure is scrubbed from our public spaces but before — in a manner that non-authoritarian political adherents of any stripe should embrace: openly, honestly and collectively.

Rather than place our hopes in an army of nonprofits — or hold out for a ne’re-to-be-realized Marxist-socialist nirvana! — activists would be better served to petition their billionaire benefactors, who collectively own more wealth than 4.6 billion of earth’s ~7 billion citizens, for direct investment into under-served communities by which to achieve the greatest amount of good with the least amount of harm in the shortest period of time!

Righting the wrongs of structural inequality and institutionalized racism is a righteous goal. And yet its success will be limited by the fallout: people who should be in jail, instead return to the streets, speeding up the rate not only with which they are free to re-offend but to encounter police — in sometimes deadly ways. Abolitionism in recent years has begun to see more success than anything by which to replace the function of the criminal justice system as we know it, however broken that system may indeed be.

Simply breaking off the other end of the “pipe” — the criminal justice system — in what sociologists call the school-to-prison pipeline, is to treat symptoms rather than causes.

Do we need prison population reductions? Yes. And yet mass incarceration is but a symptom. The “disease” is what goes on every day in our communities: schools that fail to produce students who are prepared for living-wage jobs and the administrators, politicians and disempowered parents who fail to hold them accountable. The nexus between racism, poverty, addiction and crime within urban America is an insidious one in which a parent, rather than science fairs and soccer practices, is instead resigned to gang violence and truancy. Above all, however, this illness is linked to fatherless homes, a leading risk factor for early encounters with the criminal justice system, particularly among males. Criminal justice system encounters make it difficult for individuals who have been incarcerated to turn their lives around, making it that much more difficult to find and keep jobs. As such, one might logically expect to see broad-based investments in better education, mental healthcare services and drug treatment programs, alongside job training and placement programs, for those who have been incarcerated. Instead, even as nonprofits turn out study after study on the barriers facing the incarcerated, the broader success of this effort thus far lies in legal system reform — success that outpaces effective community services and interventions.

The order in which social justice goals are pursued and achieved is paramount. Cart-before-the-horse transformation, which in practice lowers public safety, are certain to set the stage for public backlash. Success on the legal front, minus robust efforts to improve quality of life measures within disadvantaged communities, succeed, chiefly, in “burden-shifting” from prisons to communities.

There is no practical way around it: When “prison problems” are externalized, support for prison reform, let alone the more ambitious goals of Abolition, will wane. Burden-shifting threatens to accelerate social, psychological and economic harms — a knockout punch to public morale. An uncontrolled descent into lost community investment, poor economic development, declining property tax revenues, program cuts and underfunded schools threatens to conspire, if not by design by default, to oppress the next generation — in which case minority youth, and urban America more broadly, will disproportionately bear the brunt.

Noble intentions on the part of social justice advocates, Abolitionist or otherwise, are not enough. We cannot erase, burn, bargain, buy or lobby our way out of human suffering — be it physical, psychological or spiritual — any more than we can rewrite an unjust past. By now, the fallacy of a Big Philanthropy-meets-Big Activism “formula” for change should be clear: Top-down change is slow. It favors an endless parade of “middlemen” who staff think tanks and nonprofits in effort to parlay academic theory into “re-imagined” public policy. Such broadly-coordinated efforts are bound to engender public skepticism, if not opposition, on political grounds.

As conversations about race are conflated in the public mind with radical political agendas promoted by CRT proponents, Black Liberation adherents, Abolitionists and others, it places communities of color in a tough spot — one in which their struggles are appropriated for purposes they may not fully appreciate or endorse, yet are forced by the unseen hand of Big Philanthropy to “own” as a race-based political identity. This is why a simpler and more transparent version of change is called for: If we sincerely care about those who have the smallest voices, who are neither privileged nor criminal, the tangled web of political activist “causes” will be de-cluttered in favor direct-investment into disadvantaged communities — to change lives, not merely laws; to invest in opportunity today, not merely the public policies of tomorrow.

We cannot change our racial identities. We cannot change our history. We cannot change the reality that no matter what structural solution we may imagine, the results will only be as just as the people who pull the levers of power — no matter what we may call that system of policing or government. Governments, by their very definition, operate by imposing rules — and yet they have little influence upon whether hearts and minds will change to favor a more just and equitable world. When we sweep back the curtain on the Abolition debate, the reconciling we must do as a people is more spiritual than it is political. And so, in the midst of these emotionally-charged times, we must reclaim a simple truth: A good deed is apolitical. Do the right thing for yourself, your family, your neighbor, your community, your country. It may seem too small of an effort to count but it does: Change begins with us.

It is indeed time to demand a better world — this time from the inside out and the ground up.

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Resources

* “We are trained Marxists” | The Real News

Antifa violence is ethical? This author explains why | NBC News

Election Year 2016: The Rise of the Angry Populist — and Why it Matters

The 2016 presidential election year in many ways reflects the way in which reality TV — never at a loss for drama, exhibitionism and outrage  — has begun to influence political theater. Political races have always been, to an extent, a dog-and-pony show. But GOP candidate Donald J. Trump’s out-sized assertions and foot-in-mouth moments don’t seem to have cost him to the degree they would have cost a presidential candidate in elections past. Aided by the let-it-all-hang-out evolution of social media, what passes for reasonable discourse rests at an exceedingly low bar. The question is, just how much success can a presidential candidate enjoy using this provocative formula?

Perhaps Trump’s success, beyond the fact that his outrageous statements attract a great deal of media coverage, would have failed if The Donald did not also tap into a growing populist frustration, signaling a sea-change the political establishment can no longer afford to ignore.

For all his grandiosity, Trump has managed to tap into very real American concerns.

Imagine 1980s Los Angeles. The Night Stalker has struck yet again, just a mile away. You, like a lot of people in your neighborhood, don’t bother to lock your doors.

The Night Stalker, in the span of a few short weeks, has changed the feel of your community. People are scared. A friend-of-a-friend knew the latest victim. Not only do you resent the fact that a psychotic creep is going around killing people, now you’re forced to remember to stop and lock your door every single time you leave the house — and to do the same even when you’re home alone. You tell yourself: A) “I’m not going to let some sociopath change my lifestyle because my family and I deserve to go on feeling as safe and secure in our own home as much as we ever did!”, or B) You grudgingly make a habit of securing your home. It’s hot as hell that summer of 1985 and you’d like to leave the windows and doors open to cool off the house at night. Instead, you go out and replace your old, flimsy screen door with a security door, you install locks on your windows and if you can afford it, you shut yourself in with the help of an air conditioner. It isn’t cheap and it’s mighty inconvenient to guard against the “What if?” but the fact is, the Night Stalker isn’t making news on the other side of the country. He’s on the prowl right here in your own backyard. The threat isn’t abstract. It’s all too real.

Now let’s put the above into the present-day context — with a few caveats. The reality is, there will be no “wall” between Mexico and the U.S. in the event Trump is elected. Congress would have to back such an effort and not only would a wall be too expensive, they’re utterly embarrassed to even debate the issue because it’s too controversial and may very well cost our elected leaders their own reelection bids (not to mention the fallout with Mexico).

We can thank the separation of powers for making it impossible for president-elects to carry out their more audacious plans. In short, where there is no will, there will be no wall.

But what about immigration from countries that are under siege by ISIS? Can we take an honest stab at that one? Again, there’s a caveat: The reality is there will never be a means to truly secure an open and free country short of making us prisoners of a post-Democratic regime. But should we try in any way to acknowledge the reality of the threat — should we install a “lock” on the door (border) and make a bare minimum effort to reform immigration to account for the realities of the world in which we now live?

Like residents of mid ’80s Los Angeles, we can embrace the ideologically pure choice — in this case to resist all efforts to shut the door to some forms of immigration on principal — or we can go with the pragmatic choice: attempt to overhaul the broken immigration system out of necessity.

Now let’s bring it a bit closer in focus: Let’s make the answer to the above question a lot more personal. It’s easy, after all, to uphold principle at a distance. But what if you were at the ill-fated Bastille celebration in Nice, France, or the LGBTQ nightclub in Orlando, Florida?  Might you resent someone who dismisses your loss by saying, “Relax. The odds are nothing will happen (again) to anybody you know. Try not to concern yourself too much with what just happened, either, because it might make you a bigot.”

Having been through what you’ve just been through, do you resonate more with the political leader who acknowledges what you’ve gone through and puts it to you straight: “We can’t just slap a bulls-eye on our foreheads and call it a day for the sake of being politically correct. We need to do something to address the ease with which terrorists can get into this country and inflict harm” or are you more reassured by a leader who reminds you that it’s your American duty to tolerate status quo because calling for improvement or reform is verboten on the basis that it might encroach upon what is perceived as politically incorrect?

Trump, to many, is little more than a bloviator. Arguably, however, many of Trump’s “sins” have been overlooked among supporters for the simple reason that he’s on target with some issues for which there was formerly little or no acknowledgment from establishment candidates, particularly on the GOP side of the ticket. Take the issue of “free trade”. Establishment politicians on the Right/Left, alike, have been largely unwilling to touch the topic of trade inequality even as trade-deal negotiators have kept the particulars secret, even, from Congress. Most recently, at the President’s urging, the Senate backed fast-track trade promotion authority for the controversial Trans-Pacific Trade Partnership, which means signing off on trade negotiations will require little more than an Up or Down vote from Congress. As such, TPP will be decided without adequate access to the text of the deal, let alone the usual opportunity to debate the merits before a vote is called. This thrusts TPP out of the realm of the arcane and into the spotlight of public suspicion — with critics as diverse as Elizabeth Warren, D-MA, and Rand Paul, R-KY, calling out the near-complete lack of transparency.

TPP critics cite draconian provisions that enable corporations to demand market access — even for products that suffer a poor safety record. Not unlike NAFTA — which enabled TransCanada to sue the U.S. recently for the loss of the Keystone XL Pipeline — TPP opens the floodgates to still more billion-dollar trade investor lawsuits. These settlements inevitably come out of taxpayer pockets, which in some ways amounts to carving a backdoor into members’ treasuries. Nonetheless, it’s our smaller trade partners who fare worse. The ugly little secret Conservative business proponents and neoliberals, alike, are loath to admit is that trade imbalances may, quite literally, translate into starvation and unrest on the part of less developed partners, which drives the impetus to immigrate into the United States and elsewhere as a means to survive. All the while, the false narrative about the displaced American redneck who doesn’t care to give his counterparts in the Third World a leg up continues. Some 40+ years into “Globalization version 1.0” we still haven’t had a brutally honest, bipartisan discussion about the role of poorly-crafted FTAs as equal-opportunity creators of harm among the poor and middle class not just here in the U.S. — but throughout much of the world.

Free trade gone bad is driving an economic refugee crisis that has been hiding in plain sight for the better part of 25 years.

The last time we saw this much straight talk on the part of a leading presidential candidate about trade policy — let alone an acknowledgment that trade imbalance, not merely the onward march of technology, plays a role in depressing wages, blunting competitiveness and cannibalizing job growth — billionaire businessman Ross Perot was squaring off against Bill Clinton in 1992. Without Trump’s relentless hammering, NAFTA, TPP and similar FTAs would not have made the election-year radar screen.

If Trump wins the election in November, it won’t be because he’s right about everything. And it won’t be because he can deliver on many of his promises — or for that matter any of his threats. It will be because Trump has acknowledged a handful of populist issues with a passion that, as politically jaded as we are, strikes many an American as so utterly foreign as to appear frightful and overwrought, on the one hand, and strikingly genuine, on the other hand. Whether voters are reassured vs. threatened by Trump’s brash, unapologetic approach is another discussion entirely. But one thing seems clear: Trump doesn’t pull any punches. He doesn’t even seem to care if his beliefs ultimately cost him.

A great deal of Trump’s support can be explained simply by the fact that people want someone who means what they say, and says what they mean. This type of candidate represents a departure from the usual flip-flopping politicians engage in when their polling determines that a particular position is unpopular. Times are changing. Young voters, in particular, are no longer content to vote party line, alone. Voters rally behind candidates who exude a certain level of personal authenticity. Given the sheer number of brusque, unscripted statements coming out of Trump’s mouth on any given day, The Donald seems nothing if not fearlessly true to his own convictions.

To many, Trump’s audacity is cause to run for the exits. To others, Trump is a breath of fresh air. But here’s the curious thing: Both reactions to Trump, the man and the candidate, are valid. 

If Secretary Clinton loses the election to Trump, it will not be entirely attributable to her record on Benghazi or her insistence on the use of a private email server to the contrary of her contractual security obligation as a high-level government official. The loss of Clinton to Trump in November, should it occur, would instead reflect mounting frustrations voters have toward business as usual on the part of the establishment. Populism, in this respect, isn’t merely the hallmark of a more self-serving society. Populism is a counterbalance to concerns that have gone unaddressed, if not actively marginalized, by leadership for so long that it gives rise to an exceedingly rare phenomena: grassroots consensus.

Not so long ago, many American voters crossed party lines in great number to vote for “Change” in the form of Barrack Obama. Candidate Obama promised to root out the undo influence of special interests. But President Obama failed to follow through.

Candidate Obama promised to deal with too-big-to-fail banks. Instead, already too-big-to-fail banks have grown bigger than ever. Under President Obama’s watch Wall Street has reached all-new highs in the derivatives trade — promising that the next financial crisis, if anything, will be worse than the first.

Candidate Obama promised “shovel-ready” and “green jobs“. Instead President Obama has largely fulfilled President Bush’s dream of an America independent of foreign oil — at the cost of enormous quantities of greenhouse gasses seeping into our atmosphere even as operators pollute America’s waterways thanks to the fact that fracking operations are largely exempt from the Safe Drinking Water Act, among other EPA environmental protections.

Candidate Obama promised to shutter the controversial Guantanamo Bay detention center. But President Obama went on to authorize the National Defense Authorization Act of 2012, which allows for American citizens to be held, potentially, in much the same way — indefinitely and without representation — thanks to the Administration’s designation of the “homeland” as yet another battleground in the war on terror.

Under President Obama, habeas corpus died and whistleblowers have been pursued with a fervor not even associated with neocons.

Under President Obama we have continued to pour billions of dollars into NSA dragnet surveillance technologies with the same amount of Fourth Amendment abandon as the Obama Administration’s Republican predecessor.

Under President Obama the American people have once again been denied a genuine, bipartisan conversation about securing our borders against infiltration by terrorists — in spite of the fact that heinous acts of terror have all but become weekly news.

The point, of course, is not to recount failure for failure’s own sake. The point, rather, is to appreciate that “change”, even when promised with the best of intentions, is rarely something seasoned politicians — let alone comparatively inexperienced candidates voters have seen fit to elect to office this Century — can deliver. Our system of government simply does not afford a President monarch-like powers. And that’s a good thing for continuity of government. But this presents a serious challenge to those who run for office on the promise of reform. While reform from within the beltway may prove more difficult than voters and newly-elected candidates, alike, anticipate, there is one thing we can change — and that’s the level of respect and tolerance with which we frame the challenges of our day.

That kind of change cannot come too soon.

In recent years, all it takes to chill debate is the assertion that one is racist, bigoted, isolationist, nationalist, protectionist, populist or xenophobic for challenging the status quo. In deference to the “New Moralism” of our age, many of our leaders resign themselves to a narrow subset of safe positions on any given topic. We can’t and won’t “think differently” because stepping out of line is wrong. We are told the task of furthering national security without decimating our Constitutional rights via the use of sweeping surveillance technologies is unrealistic. We are told that the task of securing our borders or reinvesting in the welfare of our job market implies a certain amount of injustice toward someone else. In the context of the New Moralism, either/or, all-or-nothing, black & white and right vs. wrong dichotomies are king.

But what does this rhetoric boil down to? Answer: A more insidious form of authoritarianism. Nuances, like critics, are to be quashed. Attempts to comprehend consequences are to swept aside in the belief that the practice of reflection amounts to little more than “fear mongering”. A belief that a decision need not amount to a contest between “their interests” and “our interests” is viewed as a cop-out because it fails to “root for the team” — whatever arbitrary or overtly partisan position that may entail. Striving for excellence — embracing the hard task of advancing integrity within political and economic policy even if that undertaking requires deep reform — was never supposed to be easy. But the New Moralism says it ought to be. If it isn’t, ulterior motives are to blame. Case closed.

Americans rally around political candidates who advocate change, yet in almost every case voters have awoken to the post-electoral reality of empty promises. In the past, voters may have regarded this as typical of American politics — candidates, after all, will often do and say nearly anything to get into office. And so, aside from the usual chiding over political gridlock, Americans have learned to live with a litany of broken political promises. There was a time, however, when it was easier to turn a deaf ear to the dysfunction. Most major cities offered a supply of modestly priced homes, States prioritized low-cost higher education options, nobody had ever heard of a “staycation” and the promise of a solid career in exchange for “working hard” was within reach of a growing middle class. But the unraveling first of the inner cities to drug and gang violence in the 1980s and more recently to the growth of Islamic terrorism in the 21st Century challenges American optimism. Our presidential candidates now reflect this reality if only to prove they are not fundamentally “detached”. Far from being an isolated sentiment, “Where do we go from here?” is a question that resonates with voters in many democratic nations. The British responded to Nigel Farage’s populist message in the form of BREXIT. Americans have responded to the rising uncertainties of our post-911, social-media divided world with the nomination of Donald J. Trump.

Is Trump the answer to all that ails America? No. No one leader can be, should be or will be. Leaders, no matter how sincere, don’t belong on pedestals. At the same time, it’s no longer credible to argue “There’s nothing we can really do to avert the next terror attack because ‘nice guys’ don’t lock their doors at night.” And it’s no longer enough, similarly, to argue “There’s nothing we can promise in response to job and wage loss but advise you to retrain because globalization is here to stay. Deal with it!”

The establishment, if it doesn’t want to reinforce perceptions of out-of-touch elitism, can no longer afford to dismiss and discredit populists.

Change has a way of inspiring people. But change also has a way of inspiring fear. Uncertainty often induces us to embrace the devil we know over the devil we don’t know. The 2016 presidential election cycle will come down to how much Americans want the continuity of an establishment candidate in Hillary Clinton vs. a political unknown in Donald J. Trump. Trump represents a departure from GOP candidates in recent years if only because he espouses a much more populist message. It remains to be seen if Trump’s  brand of “angry populism” will carry him over the electoral finish line — or cost him in the way it has for other candidates for whom matters of personal conviction run deep: Bernie Sanders, Dennis Kucinich, Ron Paul and Ross Perot.

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